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THE FLOOD THEORY
(Part 2: Misconceptions)
Archaeologists were not
looking for Noah's ark
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Unfortunately, Ryan & Pitman's theory of the Black Sea flood has been abducted from its sleeping bed and brought to the masses entirely out of context. As an example, one newspaper reported that archaeologists on a 2000 expedition had discovered "Noah's House" in the Black Sea. I can assure you, they didn't.
A THEORY OUT OF CONTEXT
It is very important to understand that archaeologists in the Black Sea are not searching for Noah's ark, and why Ryan & Pitman's Flood Theory is not a player in the debate over the truth of the Bible.
Reason #1: Geological Context
The Flood Theory is a geological model proposed by two of the most respected senior investigators in the field. It was developed from decades of seafloor cores, bathymetry analysis, interpreting slip-strike faults in the Bosphorus Channel, and so on, with its development continuing by geologists and geophysicists today. So if you are going to extend the Flood Theory into other disciplines of scholarship (which is a fun and acceptable thing to do in science), you at least have to know how to read it, and that means understanding the language it was written in: geology.
And then in the final analysis, none of the geologic data in the Noah myth (such as the date, duration, speed, and global scope) fall inside the specifications of Ryan & Pitman's flood. Actually, creationists usually computate the age of the Earth (based on geneaologies) to be only about 6000 years old. Recall that Ryan & Pitman's Bosphorus flooding date is 7600 years ago.
Reason #2: Speed
When a geologist like Bill Ryan or Walter Pitman says "rapid flooding", he means something vastly different than when the Bible uses similar words. The Flood Theory doesn't entail the Black Lake whimsically turning into nearly a thousand miles of rapids and tidal waves which chased people and swept civilizations clear away. In fact, the geological picture is quite different.
The Bosphorus flooding wouldn't have just been a "really bad month": it was part of a geological process that took the better part of 10,000 years to get started (in order for enough ice to melt to get the Mediterranean high enough to punch through the Bosphorus). Even during the flood, Ryan & Pitman calculate that the shores of the Black Sea would've risen about 6-12 inches a day (which is still incredible when you think about it). Furthermore, it is thought that hundreds of years passed before water levels stopped rising.
The Earth is 4.5 billion years old, so a millenium is literally a geological nanosecond. (To wit: modern Homo sapiens, who emerged 200,000 years ago, have walked the Earth for 0.004 % of the planet's history.) In most cases, the geologic record doesn't have the kind of resolution to distinguish much between a year and a century when you're looking back 7600 years. So these numbers are always very approximate.
This discussion is not to imply it was a happy time on the shores of the drowning Black Lake. Freshwater fish were dying from the salt, crops were being wrecked, water was getting contaminated and people were getting the heck out of dodge. Pitman calculated that, even if you lived at the far north end of the Black Lake, when the Bosphorus broke in the south you would have had to flee the rising shores by a quarter-mile per day -- up to a mile per day if you lived in a river valley where the land is flatter. Villages would've been washed through in weeks (quick enough that we may still find remains today, but not fast enough to be literally swept away in a flash). So we are still not talking about people across the Black Sea running away from tidal waves.
The scene at the Bosphorus itself would've been, indeed, quite dramatic, but hardly global or sudden. The build-up of water took generations (actually millenia). Given that timeframe, even the Hollywood bursting of the dam would've been preceded by seismic rumblings long before the dreadful moment, which we'd like to think would've compelled prehistoric man to high-tail his prehistoric behind to higher ground.
Reason #3: No Flood Myth is an Island
There are literally hundreds of ancient cultures in the world with flood theories. (Here is a list of these myths, in html or pdf.) This wet cornucopia of myths is not at all surprising when you remember that water levels were rising all over the world at the end of the last Ice Age, and so we would expect humans across the planet to bear witness to large floodings, and accordingly attribute them to deities. And let us not forget that destructive floods occur almost weekly somewhere in the world. So just because Ryan & Pitman's flood is the most cataclysmic one we can imagine, it doesn't mean civilizations haven't been greatly harmed or even destroyed by "smaller" floods over the millenia.
The Mesopotamian flood myth in Gilgamesh (see the review below) is thought to be over a thousand years older than the Noah story in the Old Testament. So it does not make much sense to attach the Ryan and Pitman Flood Theory to a specific faith, when the geologic evidence very equally supports older and extinct Mesopotamian religions as well as extant ones. (As we will see below, there is a deeper reason for this ambiguity in endorsement.)
Reason #4: The Diaspora Misread
Given this confusion, you might think the last name Ryan & Pitman should've given their book would be "Noah's Flood". Well that's what they called it, and though this may be a bad name for the geological theory (one avoided in these pages), the title wasn't chosen to promote the divine influence of acts described in Genesis. In fact, "Noah's Flood" relates to the geologists' explanation for the very human development of the Noah myth.
Ryan & Pitman made another claim about the Black Sea flood, one which we haven't discussed yet. In addition to presenting geological evidence for a cataclysmic flood, they made a bold claim about the migrations (the "diaspora") of Black Sea peoples after the flood displaced them from their homes. They suggest these flood survivors passed on their memory of the disaster through oral tradition, and as their ancestors spread out over Eurasia, eventually these stories took colorful (and divine) form in religion and mythology. Hence Noah's ark, Utnaphishtim's cube, and other flood myths from the ancient world.
The diaspora is certainly intriguing, and it sounds logical to the casual observer -- if not extremely attractive to anti-religion folks seeking a more cogent refutation of the Biblical ties knotted to "Noah's Flood". But as it turns out, the proposed diaspora conflicts with the cultural record of the area: people could not have spread out across the continent (carrying the haunting memory of the flood) as Ryan & Pitman suggest, because the cultural trajectory would not make any sense given the established history of stone age cultures around the Black Sea.
"It's a silly idea," Black Sea expert Dr. Fred Hiebert says of the diaspora. Ryan & Pitman are geologists, not anthropologists. They extended their Flood Theory to the diaspora not because of direct evidence relating the two, but because (as they explain it), after developing the geologic idea there was an irresistable tempatation to connect this catastrophe to the cultural history of the human race. Nevertheless, the field of anthropology rejects the diaspora aspect of "Noah's Flood". The cultural annex to their geologic theory -- seeming to combat a literal interpretation of the Noah myth -- does not stand up to known secular evidence.
So wait a minute -- if the diaspora doesn't hold up in court, then what exactly is the Flood Theory saying about the Noah myth? Nothing. The scientifically accepted version of "Noah's Flood" has nothing at all to do with Biblical authenticity, neither for or against.
SUMMARY
Peer review (and the standards of proof) in the scientific community have very cleanly excised some bonus cultural arguments that Ryan and Pitman added to their Flood Theory. The only idea left supported by evidence is their main one: that an abrupt flooding of the Bosphorus transformed the Black Lake into the sea we see today. And though we are left with even less contact with the Bible, we seem to be stuck with the name "Noah's Flood".
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THE STORY OF GILGAMESH
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THE MAN, THE MYTH
The most famous flood myth (outside of Noah and his zoological barge) is that found in the Epic of Gilgamesh, and after hearing his story you will realize an important point about ancient flood myths.
South of the Black Sea, the first developed civilizations on Earth preserved their legends on clay tablets, and these tablets were only discovered in the 19th century, though they lay waiting for four or five millenia. In the most famous legends, the angst-filled hero Gilgamesh travels the frontiers of the world in search of a way to cheat death. On one of his desperate journeys, he comes across an old man, Utnapishtim, who tells Gilgamesh a story from centuries past, when he personally survived a flood that swallowed the entire planet. (Utnapishtim is a very old man.)
Back in the day, the gods were upset at mankind for keeping them up at night by making too much noise. So they decide to drown him. A scrupled god, Ea, warns Utnapishtim and instructs him to build an enormous ark which will deliver from the deluge himself, his family, and "the seed of all living things." He does so, and the gods unleash watery hell for a number of days. The rains subside, the ark crashes into a mountain, and a series of birds are set loose to find land (a dove and a swallow fail, but the raven hits paydirt). In the post-flood wrap-up, one of the gods, Ishtar, invents the rainbow and places it in the sky, as a reminder to the gods and pledge to mankind that they won't do that global flood thing again. (Click here for the original text of the Flood Tablet.)
A FAMILIAR FEELING
Even those who skipped sunday school to play Nintendo will instantly recognize something in Utnapishtim's tale: the myth of Noah. Besides the polytheistic overtones, the details above match up alarmingly well in both these legendary accounts. And here's the most remarkable thing: the Gilgamesh tale is no less than 800 years older than the Genesis tale -- probably much older than that. The most primitive version of Genesis dates to the 9th century BC, while Tablet XI of the "Epic of Gilgamesh" (shown at right) was inscribed during the 17th century BC; and there are some indications, based on historical references in the Epic, that Gilgamesh may have been originally developed in the 3rd millenium BC (2000-3000 BC).
Hence all the hub-bub.
A MYSTERIOUS RELATIONSHIP
The similarities between the floods in Gilgamesh and Genesis are so profound, legend has it that when George Smith first translated the cuneiform "Flood Tablet" in 1872 and realized what he was reading, the archaeologist took off his clothes and began to run around the British Museum -- like a naked madman.
There are many differences between the two flood myths which I have left out (such as the fact that Utnapishtim's ark was a giant cube); no one is claiming that Genesis is simply a carbon (or stone) copy of the Epic of Gilgamesh. But the similarities in the flood myths are indeed eerie, and on several topics the flood account on Tablet XI is actually more detailed than the one in the Pentateuch (what became the first 5 books of the Old Testatment).
Besides Gilgamesh, there are other ancient flood myths bearing some resemblance (if not as stark as Utnapishtim's) to the story of Noah, such as the Babylonian Atramhasis and the Sumerian Deluge. So you can see that there is a very deep relationship between different flood myths of the ancient world, that somewhere along the line, somewhere, a large bed was shared.
SCIENTIFIC EXPLANATIONS
Anthropologists had previously suggested that the Jews may have overheard the Gilgamesh legends while they were enslaved in Babylon by Nebuchannazar; they borrowed some aspects of these overheard myths when composing Genesis. However the crossover happened, the origins of Judaism are known to be very old indeed, tracing back to tribal lore from the 1st millenium BC and earlier, when proto-Judaism rubbed elbows with the more ancient Mesopotamia religions. And myth sharing (even stealing) was not uncommon in the ancient world: there are instances in Mesopotamia when, after one culture was conquered by another, the loser's gods were absorbed into the victor's pantheon (as poor an act judgment as that may seem).
Ryan and Pitman conjured up a different explanation for the flood myth similarites besides the Babylon brainstorm. They claimed that Noah and Utnapishtim speak the same flood jive because the Jews and the Mesopotamians shared a single ancestor who witnessed a very real deluge. The myths are derived from the same chain of oral history, with the same flourish of details (like arks and ravens), all stemming from the same actual traumatic event.
THE FINAL ANALYSIS
But as we discussed above, anthropologists don't take the diaspora seriously. So as intriguing as this very potent cultural idea may be, unfortunately, the details simply don't make sense given what we know about cultures that developed around the Black Sea. Therefore, we must admit that right now, anthroplogy cannot provide a very strong explanation as to why such different cultures have such similar flood myths.
Now you have to dry your eyes and move on, because there is something else about the Black Sea that may prove even more amazing than the flood. For, in the basement of the Black Sea, it is believed there is scatterred an eye-popping museum of preserved ancient artifacts, just waiting to be found.
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